This 2012 photo shows the newly discovered skeleton of the later world-famous “Sozopol Vampire” which gave the start to the “vampire” hype in Bulgarian media. Photo: National Museum of History
In a statement referring to an otherwise noteworthy archaeological discovery made back in 2004 near Bulgaria’s Debelt and the Deultum – Debelt Archaeological Preserve, Tourism Minister Nikolina Angelkova has vowed to use 17 “vampires" whose skeletons were found there in order to promote the country’s cultural tourism.
“I’ve been especially impressed [by the fact] that here as early as 2004, 17 vampires were found, a thing we need to promote. Mayor Ivan Zhabov and I have reached an agreement to start a campaign to promote what has been found in the region, with special attention paid to the vampires,"Angelkova has told the Focus news agency during a visit to Sredets Municipality in Southeast Bulgaria in the District of the Black Sea city of Burgas.
The Minister has referred to a discovery made back in 2004 near the town of Debelt and the Deultum – Debelt Archaeological Preserve, originally an Ancient Thracian settlement.
Deultum was one of a total of three colonies of Ancient Rome on the territory of today’s Bulgaria (the other two beingRatiarianear Archar andUlpia Oescus near Gigen, both in Northwest Bulgaria), and in the Middle Ages it was succeeded by the major Bulgarian fortress Debelt.
The 2004 discovery made by archaeologist Petar Balabanov consists of 4th century AD graves (i.e. from the Early Christian / Late Roman period) of a total of 17 people who seem to have been subjected to rites with their limbs nailed so as to to prevent them from turning into vampires after dying.
Only two adult and two child funerals were discovered at first by Balabanov back in 2004; only the adult funerals had traces of anti-vampirism rites, with 11 iron nails driven into each of the two bodies – one nail in the skull, and 5 times of 2 nails driven in the temples, shoulders, pelvis, knees, and feet, respectively.
Back in 2012, a late medieval funeral of a man was found in the Black Sea city of Sozopol (ancient Apollonia Pontica / Sozopolis) with an iron rod put through his chest, another precaution again posthumous vampirism, made not only Bulgarian but also international news headlines. (There were actually two such funerals.)
The discovery has become popularly known as “the Vampire from Sozopol" in spite of persistent explanations by archaeologists and historians that the man was not an actual “vampire" but had only been subjected to a ritedesigned to prevent him from turning into one after his death according to the respective ancient/medieval beliefs.
Subsequently, the skeleton of the “Sozopol Vampire"was later exhibited at the National Museum of History in Sofia. It has thus also been mockingly called “Bozhidar Dimitrov’s Vampire", with Bulgarian liberal media naming him after Museum Director Bozhidar Dimitrov, himself a native of Sozopol, and an outspoken nationalist historian.
All in all, since the 2012 discovery of the “Sozopol Vampire", which caught the attention of the media (unlike the 2004 discovery of the 17 skeletons near Debelt), reports about “vampires" (that is, people who were buried according to anti-vampirism rites) have become synonymous with cheap sensationalism, dubious media hype, and superficial coverage often plaguing the Bulgarian media with respect to archaeological exploration and discoveries (and not only).
Thus, the Tourism Minister’s statement about the “17 vampires" near Bulgaria’s Debelt has also been met with ridicule in the liberal media, social networks, and online forums. All the more so since she has added, “You know about the global interest towards such finds. I think that with united efforts we can manage to promote what we’ve got here."
Bulgaria’s Tourism Minister Nikolina Angelkova posing with performers in folklore costumes during her visit in Sredets Municipality when she decided it would be a good idea to attract tourists with the “local vampires”. Photo: Ministry of Tourism
Angelkova has already been quite often criticized by the media and independent commentators, especially with respect to cheesy presentations of Bulgaria’s cultural, historical, and archaeological heritage at tourism expos.
Her statement about the “17 vampires" who “needs to be promoted", of course, does not negate in any way the importance of the 2004 discovery of the necropolis near Debelt, nor the intriguing nature of the numerous funerals with various anti-vampirism rites (iron or wooden spikes, nails, tied feet, etc.) which have been discovered in Bulgaria.
About 100 graves with traces of anti-vampirism rites are believed to have been found in Bulgaria so far, with the graves near Debelt being the oldest.
In the wake of Angelkova’s visit to Sredets Municipality in Southeast Bulgaria, Sredets Mayor Ivan Zhabov has made it clear that the 17 “vampire"skeletons, which were reburied after their discovery, are to be re-excavated and exhibited in a “glass sarcophagus" next to the Museum of the Roman city of Deultum in the Deultum-Debelt Archaeological Preserve.
Other than that, not unlike most of Bulgaria’s provinces, the region of Sredets, which is located on the northern slopes of the mystical Strandzha Mountain and roughly 30 km away from the city of Burgas on the Black Sea coast, is a “best kept secret" in terms of cultural tourism.
For example, in addition to the “vampire graves", Angelkova and Zhabov have vowed to develop a project to promote also a 2,500 Ancient Thracian shrine known as Markov Kamak (“Marko’s Stone") near the town of Dolno Yabalkovo, and the local folklore traditions and dishes that are typical only for the region of the Strandzha Mountain.
During her visit to the town of Fakiya, Sredets Municipality, Angelkova has revealed that the recently opened fully revamped and expanded Deultum – DebeltArchaeological Preserve has been visited by 1,500 tourists in the two months since its opening. She hopes, however, that the visitor numbers will grow during the summer months, to reach over 20,000 per year.
Learn more about the Ancient Roman city of Deultum and the Deultum – Debelt Archaeological Preserve:
The ruins of the Ancient Thracian settlement of Debelt (Develt) and the Ancient Roman city of Deultum (Colonia Flavia Pacis Deultensium), which was also a medieval Byzantine and Bulgarian fortress, are located near today’s town of Debelt, Sredets Municipality, Burgas District (17 km east of the city of Burgas), near the Black Sea coast of Southeast Bulgaria. The Roman city of Deultum itself was founded during the reign of Roman Emperor Vespasian (r. 69-79 AD) on the northern bank of the Sredetska River, near the Mandra Lake (today the Mandra Water Reservoir) where it also had a port connecting it to the Black Sea. Deultumwas aRoman colony, which according to Romanlaw signified a status equal to that of Rome itself. In today’s Bulgaria, there are only three Roman cities which enjoyed this status –Deultum (Colonia Flavia Pacis Deultensium) near Burgas, Ratiaria (Colonia Ulpia Traiana Ratiaria) near Archar, Ulpia Oescus near Gigen. Deultum was settled by Roman military veterans from the Augustus’ Eight Legion (Legio VIII Augusta). On the 30th anniversary since the founding of the Roman colony Deultum, then Roman Emperor Trajan (r. 98-117 AD) minted a special emission of bronze coins. There are indications that at some point between the 130s and the 150s Deultum was seriously damaged by a barbarian invasion. The Roman city was further strengthened during the reign of Emperor Marcus Aurelius (r. 161-180 AD); its limits were marked by inscriptions at two points – in today’s southern suburbs of Burgas, and at the ancient fortress in the town of Golyamo Bukovo.
Deultum thrived during the reign of the Severan Dynasty (r. 193-235 AD), at the end of the 2nd and the beginning of the 3rd century AD, when it had an area of about 250 decares (app. 62 acres), and a sophisticated urban infrastructure. Its residents had temples of ancient god of medicine Asclepius and goddess Cybele, and also worshiped the Thracian Horseman, also known as god Heros, and Hercules (Heracles). In the second half of the 3rd century AD, Deultum was ransacked by the Goths; however, it was restored shortly after that. The city’s thermae (public baths) were re-built with a complex water supply and sewerage system, and a hypocaust (underfloor heating). It is possible that during a visit to Deultum in November 296 AD Roman Emperor Diocletian also visited the thermae. In the 4th century, the city was known again with its Thracian name, Develt, and it was reinforced because of its new strategic role of supplying and protecting the new capital of the Roman Empire, Constantinople (as of 330 AD). In the 370s, there was a major battle near Develt between the Roman forces and the Goths who prevailed and burned down the city. It was restored once again but on a smaller area. In the 5th century, Develt was the center of a bishopric.
In the second half of the 6th century, the city was affected by the barbarian invasions of the Slavs and Avars. Debelt (Develt) was conquered from Byzantium for the First Bulgarian Empire (632/680-1018 AD) by the Bulgarian Khan (or Kanas) Krum (r. 803-814 AD) in 812 AD who exiled the city’s population in the Bulgarian territories north of the Danube, and settled it with Bulgarians. Thus, during the Middle Ages, Debelt was a major strategic fortress in the frontier region between Bulgaria and Byzantium.Debelt is also the starting area of the Erkesiya, a huge earthen wall (rampart) with a moat built by the Ancient Bulgars in the 8th century, as early as the reign of Khan Tervel (700-721 AD), after in 705 AD the Byzantine Empire ceded to Bulgaria the Zagore Region, which covers much of today’s Southeast Bulgaria. The Erkesiya Wall spanned 142 km going all the way from the lakes around the city of Burgas in the east to the Sakar Mountain in the west. The Erkesiya Wall was made the official border between the First Bulgarian Empire and Byzantium in a peace treaty signed in 815 AD by the Bulgarian Khan Omurtag (r. 814-831 AD) and the Byzantine Emperor Leo V the Armenian (r. 813-820 AD), and, in addition to serving a defense purpose for Bulgaria, it became a major customs facility facilitating the trade relations between the two empires all the way to the 14th century. By the end of the 14th century AD, Debelt waned, when the Ottoman Turks conquered the Second Bulgarian Empire, and the name of the city was no longer mentioned in historical sources after that period.
The Ancient Thracian, Roman, Byzantine, and Bulgarian archaeological city of Debelt (Develt) / Deultum was first explored and described at the end of the 19th century by Czech-Bulgarian historian Konstantin Jirecek and Czech-Bulgarian archaeologists Karel and Hermann Skorpil. It was further explored in the first half the 20th century but major archaeological excavations near Debelt started in the 1980s because of the construction of a large metallurgical factory there. The excavations were led by late archaeologist Stefan Damyanov from the National Museum of History in Sofia, and Petar Balabanov from the Burgas Regional Museum of History. Later, the excavations were led by Tsonya Drazheva from the Burgas Museum, and then by Lyudmil Vagalinski from the National Institute and Museum of Archaeology in Sofia. Debelt – Deultum was declared an archaeological monument in 1965, and in 1988, the Bulgarian authorities set up the Debelt – Deultum Archaeological Preserve which covers an area of about 3 square km, and features over 25 archaeological sites dating back to different time periods – from the prehistory to the Late Middle Ages. Those include a medieval fortress called Malko Gradishte (“Small Fortress") which existed between the 4th and the 7th century AD as an Early Byzantine fortification, and in the 12th-14th century AD, as a fortress in the Second Bulgarian Empire (1185-1396 AD); and a 9th century church in an area called Kostadin Cheshma where the archaeologists found a total of 34 Christian funerals, and a total of 64 lead seals (most of them belonging to Byzantine dignitaries from the Iconoclastic Period (726-843 AD)) including three seals of the Bulgarian Knyaz Boris I Michael (r. 852-889; 893 AD) with the images of Jesus Christ and the Mother of God (Virgin Mary). Since Knyaz Boris I was the ruler who made Christianity the official religion of Bulgaria, scholars have hypothesized that Debelt is where he might have been baptized by the Byzantine clergy.